Although there is some more opening up this year compared to last year, many sites are once again conducting virtual programming for this year’s “Museums by Candlelight.” we are happy to announce our inclusion in the virtual program this year with our new holiday presentation “Christmas in Emmitsburg, 1827”!
This is part of a yearlong series about the early days of the Sisters of Charity of St. Joseph’s commemorating the 200th anniversary of the death of Saint Elizabeth Ann Seton, foundress of the community. In 1850, the Emmitsburg-based Sisters united with the international community of the French Daughters of Charity.
Lin-Manuel Miranda did not include Mother Seton in his smash Broadway hit Hamilton, but be assured that the two of them ran in the same New York society in the early days of the American experiment at the southern tip of Manhattan.
Many of Mother Seton’s surviving letters from this period of her life discuss the social scene, business partners, her friends, and friends and business partners of her husband, William Magee Seton. Among these is a draft of a letter to John Wilkes, a friend and cousin-through-marriage to her husband. Although it is undated, its subject matter reveals that it was written a short time after July 14, the day of Alexander Hamilton’s funeral.
In the heyday of William’s business, the family had lived at 27 Wall Street, a block away from Hamilton’s home and across the street from the office of The Manhattan Company, the predecessor to JPMorgan Chase Bank founded by Hamilton’s dueling partner, Aaron Burr.
At the time of Hamilton’s death, however, John and Charles Wilkes, alongside another related family, were helping Elizabeth (now a widow) and her children through a New York situation that seems highly modern – paying too high a rent on a too-small apartment. Located on N. Moore Street, today in Tribeca, Elizabeth for the first time had to rely on her relatives’ assistance to make it by, and even pushed back on the suggestion to begin taking in boarders.
Hamilton’s funeral was at Trinity Church, at the end of the Seton’s former neighborhood on Wall Street. Fresh from the funeral, Charles stopped by Elizabeth’s Moore Street House:
“He was quite pleased with my little House and my darlings whom he found eating their bread and milk with a very good appetite but I observed that he was really so affected at the tolling of the Bells for the death of poor Hamilton that he could scarcely command himself…how much you will be distressed at this melancholy event – the circumstances of which are really too bad to think of”
Although their paths divided significantly, Hamilton going into government and meeting an untimely demise; Burr to a treason trial, a westward land scheme, and undignified obscurity; and Seton to Catholicism and a small town in Maryland, what we refer to as the “Hamilton letter” helps show how closely Mother Seton’s world was intertwined with the world of the early U.S. government and high society.
France went through four revolutions in 100 years. This blog discusses the last of the four, known in history as the Franco-Prussian War, from July 19, 1870 to May 10, 1871.
In 1871, after going through several governments – republics, radical revolutionary assemblies, empires, and restored monarchies – the Empire of Napoleon III moved once again to restore France’s place in the European Balance of Power. Their chief rival in this quest was the Empire of Prussia, led by Chancellor Otto von Bismarck.
In 1867, a few years before the war, Sister Alix Merceret, originally a native of Nantes, France who grew up in Baltimore, was missioned as corresponding secretary for the English-language world at the Motherhouse of the Daughters of Charity in Paris. When the War began, she wrote back to the United States with updates of the War, the German siege of the city, and the Paris Commune of 1871, when the people of France, for the final time, deposed a monarch.
The French military was on the retreat from the very start of the war. Her first update on the movement of Prussian troops came on August 31, 1870; two days later, Napoleon III surrendered and was taken prisoner. A new Government of National Defense was proclaimed in Paris under a republican system, and on September 19 they began to face their task of defending the city from the Prussian siege. The bombardment that Paris faced was one of the largest in world history prior to World War I. The French government sued for armistice on January 26, 1871, facing the threat of starvation.
On February 2, Sister Alix wrote to Mother Euphemia Blenkinsop in the United States of their state:
Her next letter described how she had taken up a temporary position at the military hospital, as well as the state of the Daughters in Paris:
She goes on to describe life under siege:
In the armistice agreements, the Prussians were allowed their brief days to parade in triumph through the city, beginning on March 1. Writing on the 3rd:
On March 18, the Revolution of disgruntled soldiers and working-class Paris occurred and the Paris Commune declared, which would govern the city until its destruction by the regular army ten weeks later. The memories of the martyred Daughters during the first French Revolution and the resurgence in anti-religious sentiment did not endear Sister Alix to their cause:
The final week of May 1871 is simply referred to in the French history books as “Bloody Week,” when the military fought with brutality, executions, and fires, and the revolutionaries fought with their own summary executions, including of the Archbishop of Paris himself. Sister Alix on June 10:
In spite of all this, including the anti-religious sentiment, Sister Alix’s letter on July 10 also contains this telling line, pointing to a future for the French Daughters, just as there had been after three prior revolutions:
The Treaty of Frankfurt, which ended the original Franco-Prussian War, was signed 150 years ago today on May 10, 1871. One of the spoils of war for the new German Empire was the handing over of the states of Alsace and Lorraine, a key point in the leadup to two more wars between the nations. On the final day of 1872, Sister Alix talks about her present view of the issue and seems to telegraph the future, always with an eye toward service to others:
The archives contain nearly 100 surviving pieces of correspondence, plus extensive detail of her final visit to the United States in 1900. Ten of the letters were written between 1870 and 1872.