Digital exhibit of Vincent letters at DePaul University

Vincent letters

Examples of Vincent de Paul letters at DePaul University (Image courtesy of DePaul University Office of Mission and Values)

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DePaul University announces its premier digital exhibit of manuscript letters of Saint Vincent de Paul (1581-1660). This collection represents the largest of the Saint’s extant holographic documents outside of Europe. These documents are the cornerstone of DePaul’s Vincentian Studies Collection, which includes multidisciplinary resources pertaining to scholarship about Saint Vincent and the Vincentian Family. For more information on the broader collection, see the Vincentian Research Guide.

To view any of these letters, go to http://libservices.org/contentdm/handwritten-letters.php and simply click on the timeline date, or letter itself. In addition, each marker on the European map represents the location where a letter was sent, and clicking on a marker will pull up an individual letter.

The letters range in date from 1641 to 1660, a fertile period during Vincent’s life during which his influence was at its height. By his death on September 27, 1660, he was the administrator of a vast network of religious and charitable endeavors, and one of the most well-known and revered figures in France.

Each letter includes a transcription and translation of the respective text. The transcriptions are taken from Vincent de Paul: Correspondence, Entretiens, Documents (Librairie Lecoffre, 1920-1925), edited by Pierre Coste, C.M. The English translations are taken from Vincent de Paul: Correspondence, Conferences, Documents (New City Press, 1985-2010), translated and edited by Sister Marie Poole, D.C., editor-in-chief, of the Vincent Translation Project.

The kind assistance of DePaul University’s Office of Mission and Values, the Vincentian Studies Institute, and DePaul University Library made this collection possible.

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Birthday of Catherine Laboure

Catherine Laboure witnessing one of the apparitions of the Virgin Mary while a Seminary Sister at the Daughter of Charity Mother House in Paris, 1830. Detail from a painting in the collections of the Provincial Archives (Image courtesy Daughters of Charity Provincial Archives)

Catherine Laboure witnessing one of the apparitions of the Virgin Mary while a Seminary Sister at the Daughter of Charity Mother House in Paris, 1830. Detail from a painting in the collections of the Provincial Archives (Image courtesy Daughters of Charity Provincial Archives)


Photo of Catherine Laboure

The only known photograph of Catherine Laboure, taken just before her death in 1876 (Image courtesy Daughters of Charity Mother House, Paris)

May 2 marks the birthday of Catherine Laboure, born on May 2, 1806 in Fain-les-Moutiers, France. The text below is taken from a biography of Catherine which appears on the Daughters of Charity international website.

Catherine was a girl from the countryside of Burgundy, the 8th in a family of 10 children. Orphaned at 9 years old, she decided to replace the mother she had lost with our Heavenly Mother, Mary. This act of faith would be a foundational event in her privileged relationship with “Heaven.”

On January 25, 1818 Catherine made her First Communion in the churchof Moutiers-Saint-Jeanand became « all mystical » as her little sister, Tonine, perceived. From the age of 12 Catherine was her father’s main helper on the farm. Burdened with work, Catherine worked tirelessly, which fortified her and built her endurance over fatigue. Each day she spent a long time in prayer. Before beginning her day she found the way to attend Mass in the church at Moutiers-Saint-Jean. At age 13 Catherine was as much a “contemplative” as she was “mistress of the house.”

Around 15 – 16 years old, she had a strange dream, one of the kinds of dreams that the Gospel calls prophetic, whose meaning becomes clear only at a later time. Catherine was visited by St. Vincent de Paul who spoke to her and invited her to follow him. At about 18 years old she told her father she wanted to enter the Daughters of Charity. He refused and hoped to change her mind by sending her to Paristo work as a cook and waitress in the restaurant of her brother.

When Catherine was 22 years old her father finally granted her desire to pursue her vocation. In April of 1830 Catherine entered the Seminary at the Motherhouse on rue du Bac, Paris. She greatly admired St. Vincent de Paul and drew strength, patience and enlightenment from prayer. Smiling and cheerful, Catherine focused on others and on day to day service.

From her arrival in the Seminary, Catherine received personal visions (of the heart of St. Vincent and of Our Lord in the Eucharist) and then two apparitions of Mary which had a message of evangelization for the Church and the world. These two apparitions, on July 18 and November 27, are inseparable. The first prepared for the second which, surely, was of great importance: Mary Immaculate confided the Medal to the world. By this symbol Mary revealed her Immaculate Conception; the reverse of the Medal gave symbols which linked Mary intimately with the mysteries of the Incarnation and the Redemption.

For Catherine, God was not an idea but a presence: Jesus Christ, God made a man among humans, among those who are poor. At the end of January 1831 she was sent to serve the elderly in the hospice of Enghien, the poor of that neighborhood, those who were afflicted, saddened, the marginalized. During 46 years of untiring service she was a harbor of peace for everyone, looking out for the elderly with unusual generosity, especially those who were the most disagreeable. She gave equal attention to the sick whom she attended during their agony. She saw the face of Christ in each one. She was a “visionary” but above all a “believer” which was shown heroically in unexpected and difficult situations, notably during the Commune: all is for God.

During the first days of 1877 Sister Catherine was buried under the house in Reuilly. Seventy years after her death she was canonized. In 1933 the body of Catherine was transferred to the Chapel at rue du Bac and placed under the altar of the statue of Our Lady of the Globe. Thus, Catherine appears as the first witness to a new type of holiness, without glory or human triumph that the Holy Spirit began to bring for modern times.

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Feast of St. Joseph the Worker

White House

White House (used with permission of Daughers of Charity Provincial Archives)


May 1 is the feast day of St. Joseph the Worker. St. Elizabeth Ann Seton had a great devotion to St. Joseph, and this devotion is reflected in the name of the valley in which she settled and the dwellings in which she lived. In a letter to Antonio Filicchi, Mother Seton wrote:

” … You direct your letter to Baltimore, but we are fifty miles from it in the midst of woods and mountains … No wars or rumors of war here, but fields ripe with harvest; the mountain church St.Mary’s, the village church St. Joseph’s, and our spacious log-house, containing a private chapel (our Adored always there), is all our riches … ”
(Elizabeth Seton to Antonio Filicchi, June 24, 1811. Elizabeth Bayley Seton: Collected Writings, ed. Regina Bechtle, S.C. and Judith Metz, S.C. vol. 2, p.189, Letter #6.79)

The “spacious log house” refers to the structure known today as the White House, which Mother Seton named St. Joseph’s House. The Filicchi family helped finance its construction. Mother Seton and her community moved into the house on February 20, 1810, even though it was only partially completed. ON March 19, 1810, the first Mass was celebrated in the new chapel there. This building came to be called the White House after it was later faced with clapboard and painted white.

The White House was originally located east of the chapel which is now located at the United States National Fire Academy and Emergency Management Institute. The house was enlarged about 1826 and again about 1838. After the construction of other buildings, the decision was made to relocate it. In 1845 it was dismantled, board by board, and reassembled by John J. Shorb for $500. Mother Xavier Clark supervised the project and restored the house to the way it looked in Mother Seton’s lifetime. It was moved again in 1917 under the supervision of John T. Bramble of Baltimore because floor boards were rotting from being directly on the ground. A cellar was dug (as in Mother Seton’s time), and the house was again dismantled, reconstructed, and restored on a site about 50 ft. northwest where it now rests (Seton Collected Writings, v.2, p.92, footnote 4)

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Filed under Elizabeth Ann Seton, Emmitsburg, Feast Days, Sisters of Charity Federation, Sisters of Charity of St. Joseph's