Sister Elaine Wheeler’s Notebooks

This post is in celebration of Archives Month 2025.  American Archives Month is celebrated every October and is meant as a time for archivists to advocate for themselves, their profession, and for the importance of historical records and documentation as a mechanism of organization, shared history, and accountability.

When we give special tours to visitors, we will sometimes pull out a few special items from the collections that we think will impress them.  When other archivists visit, it becomes harder to impress.  We could pull out, say, a Christmas card from Teddy Roosevelt, but they would respond with something like, “So what, we all have something like this.”

Something that we can pull out to impress are Sister Elaine Wheeler’s notebooks.

Sister Elaine Wheeler's notebooks

In 1978, Sister Elaine was temporarily on mission in St. Louis, taking a course on Spirituality and Scripture Study, when she received a call from Sister Mary Basil Roarke, Visitatrix of the former Northeast Province at the time.  Sister Mary Basil asked her to “spend six months to a year setting up the archives for the Northeast Province [her home province in Albany, NY]?”  As a Daughter of Charity does, Sister Elaine accepted the ministry and then apparently said to herself, “You idiot, you don’t know a thing about archives.”

But, taking Sister Mary Basil’s advice to visit archives and take some workshops, she called upon her oldest sister, Sister Mary Cecelia Wheeler, archivist for the Religious Sisters of the Sacred Heart, conveniently also located in St. Louis.  Sister Mary Cecelia gave Sister Elaine her first lesson on archives, a lesson that Sister Elaine would pass on to many others – that there is the theoretical and the perfect in the archives, which is something to attain to, and that there is the practical and the real.

The five Wheeler Sisters
The five Wheeler Sisters: Sisters Elaine, Madeleine, Mary Cecilia (R.C.S.J.), Zoe, and Jean Marie

By Sister Elaine’s tally, she visited 17 repositories, took 16 workshops, and attended the Society of American Archivists conference 21 times over her 26 years as Archivist.  Her notebooks document not only her research, but a chapter of archival history in the late 1970s and early 1980s when communities of women religious began to establish formal archives for their communities and for outsiders. 

Sister Elaine Wheeler's description of what an archivist is and is not
What an Archivist is and is not, according to Sister Elaine

At the time, there were five provinces of the Daughters of Charity in the United States.  Not only did Sister Elaine help establish the archive for her home province, but she also worked with the other four provinces (the Southeast in Emmitsburg, MD; the East Central in Evansville, IN; the West Central in St. Louis, MO; and the West in Los Altos, CA) to help set up their own archives, establishing cataloging guidelines and starting an oral history project for sisters in the Northeast.  The archives of the different provinces met routinely for many years. Her work continues to exert influence on us here in Emmitsburg every single day!

Draft of Sister Elaine's acquisition policy
Draft of Sister Elaine’s acquisition guidelines

In addition to the Daughters’ collections, Sister Elaine took what she learned and applied it elsewhere.  She traveled to different hospitals under the Daughters’ orbit – usually the ministries that created the largest amounts of records – and provided workshops to ensure that the hospitals themselves were keeping records accurately to better administer patient care. 

Sister Elaine's diagram of religious archives
The world of religious archives, according to Sister Elaine

The reason that these notebooks remain a fascination to other archivists is because they reflect the same training that we all went through.  Sister Elaine learned about what an archival facility ideally would look like, how to determine what to accession and add to the collections, the importance of weeding collections to preserve space, and the necessity of good policies and procedures to ensure privacy where appropriate and yet still make the materials available.  Certainly, Sister Elaine’s training was a little less dependent on computer systems than ours today, but we still see the makings of all of our mentors and mentees in the field, and can see the place of Sisters going forth into the world reflected in the ministry of the Archives!

Sister Elaine Wheeler at her desk in the Archives
Sister Elaine processing in her office in 1990. You can see the steps in the archival process on her board behind her.

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Filed under Albany, Archives, Sister Elaine Wheeler

The Hurricane Katrina Collection

Hurricane Katrina redefined natural disasters and their effects on humanity.  New Orleans has never totally recovered from the effects of the storm and the failure of the levies, which put 80% of the city under water.  It has since invested in new inland protections from flooding and has created a current plan that accepts a “living with water” philosophy.  August 29, 2005, changed the Gulf Coast on a fundamental level.

The Hurricane Katrina Collection in the Daughters of Charity Archives contains information about the Daughters who were displaced during the storm: messages of goodwill from friends, colleagues, and Sisters around the world; students’ memories of those days in August and September; news articles about the destruction on the Gulf Coast; and scrapbooks and DVDs about the recovery projects that the Daughters of Charity, along with Catholic Charities, undertook to rebuild in Louisiana and Mississippi.

A challenge for many of the Daughters primed to assist in recovery efforts was the fact that several of them were among the displaced.  Alongside nearly 400,000 others in the New Orleans area alone, 38 Sisters relocated to other community homes in Texas, Missouri, and inland Louisiana.  Four of their homes were among the 60,000 that were total losses beyond repair. 

Damage to the Daughters’ residence on Claiborne Street
Damage to the Daughters’ residence on Claiborne Street

The collection also documents just a fragment of the recovery in the first two years after the storm.  Seven Daughters of Charity returned to areas affected within six weeks to assist in the recovery in whatever capacity they could best be used. 

Sisters Mary Satala and Doris Clippard worked with the Society of Vincent de Paul in the Mobile, AL area to perform some of the most immediate work for those affected by the disaster:  collecting testimonies, ensuring distribution of food and supplies, and assisting with the preparation of paperwork for FEMA and disaster relief.  The collection contains accounts of some of their most impactful experiences.  Daughters of Charity served with the community of Sisters, who traveled there to work in short-term ministries during the crisis.

Sr. Doris and Sr. Mary Excerpt
Conclusion of a letter signed jointly by Sister Doris Clippard and Sister Mary Satala to Sister Honora Remes
Sister Catarina Chu (Province of St. Elizabeth Ann Seton) outside a home in Bayou La Batre, AL
Sister Catarina Chu (Province of St. Elizabeth Ann Seton) outside a home in Bayou La Batre, AL
Nursing Clinic for Vietnamese Residents of New Orleans

Some Sisters assisted refugees outside the city.  Sisters Juanita Chenevert and Mary Ellen Seo took positions at St. Aloysius School in Baton Rouge, whose numbers had swelled with those unable to return to New Orleans.  At the same time, Sister Juanita, who was principal of St. Stephen Catholic School in the Crescent City, looked for ways to cover expenses to reopen the school for her own students, many of whom would otherwise be unable to afford recovery and tuition.  She and Sister Mary Ellen served with Sister Carmela Molini to deliver books to six schools and a branch of the public library system, working with K-12 and community college students.

From a top-down level, the Daughters collaborated with their brothers, the Vincentian priests, on a project rebuilding the parish neighborhood around St. Joseph’s Church, not far from the Superdome.  The goal of this project was a long-term one, to ensure that those still residing there could stay and that those residents who left had the opportunity to return.  This service continues today, and “It is now a place where the homeless and those in need are treated with respect and dignity, where they can rest by day as they get the services and food they require.”  More information about their continuing work can be found at https://stjosephchurch-no.org/st-joseph-rebuild-center/.   

'Rebuild' Mission Statement

'Rebuild' Plans

Among other Daughters’ works in the region, DePaul Hospital was forced to close completely and permanently due to the damage it sustained.  DePaul Community Health Centers also suffered damage.  In addition, the Long Beach, MS – St. Vincent de Paul School and the New Orleans, LA – St. Joseph’s School collections contain information related to Hurricane Katrina and its aftermath. There is one final aspect of Hurricane Katrina that the collection shows and does not shy away from, and that is the disparities.  When Sister Marie Therese Sedgwick, the Visitatrix of the Province, reported to her fellow Sisters in May of 2006, she addressed what the Daughters did and had to do for the Sisters under her purview.  But she also placed an emphasis on the greater impacts of a natural disaster like this – on the marginalized communities and those living in poverty who bear a far greater brunt of nature’s fury. 

Sr. Marie Therese Notes

Humanity does not have the power to stop hurricanes, but we have the power to rebuild communities afterward and a duty to have concern for those who are in its pathway.

The MAX School Letter
Letter from  Sister Eileen Sullivan, SBS to the Daughters of Charity of the West Central Province for their help rebuilding the temporarily merged MAX School in New Orleans

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Filed under Daughters of Charity, New Orleans

Curiosities and Government Forms: Prohibition

In this post, we’d like to highlight two small oddities in the Archives, relatively simple records of the Sisters and an awkward accommodation with the government.

The first comes from a small, now defunct government office called the Bureau of Industrial Alcohol.

The document itself is located within a folder named “Various Corporate Certificates,” containing letters, approvals, and resolutions that, while necessary to conduct the business of the Sisters, are relatively mundane.  The association with a government office such as the Bureau of Industrial Alcohol is the first thing that is peculiar. 

This is explained when you look at the date, April 8, 1933.  Through December of 1933, Prohibition in the United States was still in effect, placing Sisters, priests, and many Catholics in a theological bind – How were Catholics to partake in Communion when wine was illegal?

The Volstead Act of 1920 had carved out exemptions for alcohol used for medicinal purposes and specifically for wine “for sacramental purposes or like religious rites,” but this required a permit from a commissioner to do so.  Thus, a letter in the official documents governing the province from a minor government office in Baltimore.

It is also worth noting that the letter addresses the Sisters as “Gentlemen” in its greeting, as the assumption of the time was that only men would be serving on a corporate board. 

The letter, however, brings up a problem.  The government office had received their permit application, but the Treasurer of the community was not a recognized agent to work with the Bureau.  Prohibition was in its thirteenth and final year of enactment in the United States; this was not a new rule the Sisters were complying with at this point.

A hint for this comes when looking at the Treasurers of the Community.  Sister Bernard Orndorff had served as Treasurer for the Eastern Province for over 30 years, from 1901 to 1933, but had to abruptly resign for health reasons in February.  Indeed, just the year before, the corporate minutes of the Province show that the Sisters had petitioned for the very same form (although the alcohol was not for liturgical purposes, but “for their laboratories and infirmaries,” presumably at St. Joseph College in Emmitsburg).

Succeeding Sister Bernard as Treasurer was Sister Mary Loretta McGinness.  The helpful permitting agent pointed out, though, that Sister Bernard was still the authorized agent to work with the Bureau.  Thus, he advised the Sisters to pass a resolution authorizing their new Treasurer to be named as the official person to work with the Bureau, which the Sisters then did.

This process would soon be rendered moot when the 21st Amendment was ratified in December of 1933, essentially abolishing the government departments meant to enforce Prohibition and leading to the consolidation of the remaining ones into the Bureau of Alcohol, Tobacco, Firearms and Explosives.  A month before this letter was sent, President Franklin Roosevelt had signed the Cullen-Harrison Act, which defined drinks with alcohol content up to 3.2% as not legally alcoholic for the purposes of the Volstead Act.  The agent seems very lenient with the requirements for the permit from the Sisters – it is a mere act of their board and a piece of paperwork that is missing, and the permit would be granted. 

Prohibition is a curiosity of an era in American history, possibly from its coinciding with the Roaring 1920s, possibly from its constitutional oddity and the shortness of its enaction.  Nonetheless, it had a wide effect on American life during its 13-year national lifespan, with a few bureaucratic records showing that the lives of the Sisters were no exception.

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Filed under Daughters of Charity, Prohibition, Sister Bernard Orndorff, Sister Mary Loretta McGinness