Category Archives: Daughters of Charity

New Accession:  Sister Loretto O’Reilly’s Civil War Letters

In April 2022, the Archivist for another community of Sisters reached out to a number of other Archivists from other religious communities, asking about a Sister Loretto O’Reilly who served in the Civil War.  The Daughters were able to claim her, so we responded.

The Archivist went on to say that she had a set of letters written from Sister Loretto to her uncle in their collection and would like to repatriate the letters back to their home collection.  We happily agreed to accept the letters when she next travelled through the area next. 

Two and a half years later, the transfer finally happened. 

Prior to the transfer, the Archives had some information about Sister Loretto.  We knew she was born Mary Ann O’Reilly.  She immigrated from Ireland in 1853 and that her parents were farmers.  We know she joined the Community in 1855 and served in a few schools and infant homes prior to 1861.  When the Civil War began, she served as a nurse in Cliffburne and Lincoln Hospitals in Washington, D.C., where she acquired the moniker “Guardian Angel of the Ambulance.”  She became the second administrator of Providence Hospital in Washington in 1865, a position that stemmed from her work at the D.C. hospitals, where she was vital in establishing the Hospital in the post-war years.  She died at age 37 in 1869 of an early-onset heart condition.

There are two known photos of Sister Loretto.

As best as we can conclude, the letters were used by a Sister of St. Joseph as a teaching tool, coming from their Wichita chapter.  They are marked as “Found in Sister Margaret Mary Sheehan’s Educational folder.”  In total, there are six complete letters from Sister Loretto to her uncle, one incomplete letter between the same, and one additional incomplete letter from her uncle to a woman named Mary.

Prior to these letters, we did not believe any of her own personal accounts still existed.  The information about her time in the War came from the Civil War Annals, and, while these are massively valuable resources, they suffer from two drawbacks.  First, they were written as recollections in 1866, not as accounts written in the moment.  And second, they often discussed locations in general in a few pages, not the works of individuals.  At Cliffburne Hospital, accounts describe a night of 64 men arriving, with “only eight [who] had all their limbs.”  In spite of the challenges, doctors and nurses tried very hard to care for their patients’ physical and spiritual conditions, among the challenges being an outbreak of smallpox that required quarantining of some soldiers.  Alongside the Sisters’ works, there was also evidence of collaboration with the government, with accounts of First Lady Mary Todd Lincoln herself bringing donations of supplies to soldiers who had been in residence for an extended period of time!

The letters go into much more extensive detail about life and work at the Hospitals.  On August 10, 1862, Sister notes that there are 15 Sisters and 13 doctors working at Cliffburne, with attendants to do “the cleaning, etc.”  She also described the political state of the Hospital:  “When we first came here there were nearly two hundred Confederate prisioners [sic] confined here.  Many of them badly wounded but as they got better they were taken to the old Capitol and confined there until they were exchanged.”  They received care, and she notes with some surprise that the “Confederates got more visitors than the Union soldiers.”

Her November 28th, 1862 letter attests to a few conversions among the soldiers, but shows her anguish at what she considers many soldier’s “indifference” to their spiritual lives.  She goes into detail about the Cliffburne itself, describing it as a converted barracks for the cavalry, so many of the wards are actually horse stables:  “It is a very nice place for a summer Hospital, but it is inconvient [sic] for winter.”  She says that the Hospital fit 2,000, that their patient population had topped off at about 1,400, but was down to 600 by November.  “I think it is about one mile square or neally [sic] so.  There are seven long wooden wards or Barracks each containing seventy-five beds and forty-two tents each contanes [sic] eighteen beds, scattered about a large space besides there are a number of other buildings such as store houses, kitchens mess rooms etc.”

By April 26, 1863, Sister Loretto had relocated to Lincoln, the largest field hospital in Washington:  “It is composed of twenty large wards or Barracks build in the form of a V, ten each side and one large one in the center which is used as head quarters the Doctors rooms, offices, dispensary, etc.  Each Ward holds from sixty to seventy beds, they are high and well ventilated.”  Her personal thoughts:  “I like the Wards and the hospital generally but the situation is miserable.  It is a swampy hollow place and a perfect mud hole.”  They had begun receiving patients shortly before Christmas 1862 from the Battle of Fredericksburg.  The Battle was one of the most lopsided victories for the Confederacy of the War, and Sister calls it “not a Battle but a slaughter [emphasis hers].”  By May 1, 1863, many of the soldiers from this battle are still at the Hospital, and Sister notes that “I saw them realize what War is or at least see the fruits of it.”

By July 3, 1863, there had been even more major battles:  “Since my last letter to you we received a number of sick and wounded.  The wounded were all from a cavalry fight a short distance from here [likely the Battle of Brandy Station on June 9, 1863].  They were brought to the hospital the day after the battle.  They are not making preparations for a great many from the battles now going on [possibly Gettysburg].  Nearly all the prisoners have been exchanged.  We have only ten or twelve here now.  Only a few of them died.”  She expresses the hope for the end of the War:  “I am sure you have heard of the great excitement in this quarter for weeks past.  I wish every day more and more that this war ended.  It is dreadful to think of the number of poor souls plunged daily into eternity and the misery brought into thousands of homes.  Tho so long accustomed to witness their sufferings I can not get used to it.”  Finally, her time with the common soldiers revealed to her the longstanding and common divide across time, generations, and Wars between the common enlistees and draftees and their commanding officers, particularly after the long string of losses the United States suffered early in the early years of the War:  “The poor men too, are so discouraged at (as they say themselves) getting whipped all the time and blame their officers very much with very few exceptions they all seem tired and disgusted with the war.”

In the last letter of hers in the collection, from November 1, 1864, an incomplete letter, she comments on the soldiers’ and their political talk in the wards, as they expect more wounded from the battlefields in Virginia, and her note that many of the soldiers she encounters tend to be supporting the election of the former general Scott McClellen over President Lincoln in the upcoming election.

As fascinating as her accounts of the Hospital and wartime life are, the letters help flesh out her life in far more detail than we have ever had before.  Based on these, we are able to draw conclusions about her early life and her family life far more than we ever have before.  She makes reference to writing to her parents, entirely separately from her uncle and apparently back in Ireland:  “I was truly sorry to hear such accounts of our poor Ireland and it makes me still more anxious to hear from my parents.”  When Sister Loretto immigrated to the United States in 1853, Ireland was still in the worst days of the Great Famine, and she brings up two names of siblings as well, Mage and Lizzy.  By July 3, 1863, they have relocated to Dublin, despite listing her father’s occupation on her community entry papers as “Farmer.”  Seemingly, the city offered better opportunities than continuing to farm.

The final letter in the collection was written by her uncle in 1870, a year after Sister Loretto’s death, postmarked from Atchison, Kansas.  Regarding her early life, he writes that “Since she left Saint Louis we kept up a regular correspondence.  Her letters were always interesting to me and I miss her on that account as well as for their feelings.  Though her education was not expensive her letters show that she made good use of the opportunities that she got to learn.”  It seems likely that her uncle was her sponsor when she emigrated, and she possibly lived with him, considering the separation of her uncle and the rest of her family across the sea.  She also received some level of schooling, possibly from one of the many Daughters of Charity institutions in St. Louis at the time. 

It is even more impressive what he wrote about the final stages of Sister Loretto’s life, events which otherwise have not made it into the historical record and shows just how much the nursing prowess of the Daughters was respected in Washington.  “A Member of Congress invited her to command their Carriages when she wished to take recreation, but she never used that privilege.  The President even paid her the honour of a visit.  Thadeus Stephens” – the famous Congressman and advocate of a Radical Reconstruction following the Civil War – “a member of Congress who successfully contended for a grant of money to assist in building Providence Hospital was at the point of death.  Mary Ann [Sister Loretto] with several Sisters visited their dying friend and with the consent of those present she Baptized the dying Statesman. 

Thaddeus Stevens, courtesy Library of Congress

These letters are not just a massively valuable addition to the Daughters’ Civil War collection, they illustrate a remarkable life that, while far shorter than it should have been, made an impact on hundreds or even thousands.  It is a tribute to the nurses, the combat doctors, the Irish diaspora, and, certainly, the Daughters of Charity. 

The letters are available for researchers alongside the rest of the Civil War collection.

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Mexican Refugees, 1875

January 8, 1875:  “Today we received the sad intelligence that our dear Sisters are to be driven from their homes in Mexico by a Godless government.  Not less two hundred and fifty of them torn from the poor, the sick and the dear orphans.”

-Provincial Annals, Province of the United States

The Daughters’ Archive details a number of dramatic events in national and international history alongside those of the Community.  In 1875, international and Community history collided in the Restored Mexican Republic and made refugees of the Daughters of Charity themselves.  Their American sisters took them in and provided them with the chance to maintain their lives and vocations.

Since 1857, Mexico had been a Republic with no official religion.  After a brief intervention by the French Empire and the defeat of Emperor Maximilian in 1867, the republican nature of the country was restored.  Attempts to seize land of those who had collaborated with Maximilian, however, led to protests and uprisings in the years afterward.  Among those considered allied with Maximilian was the Catholic Church. 

In 1875, President Lerdo seized the property of the Daughters of Charity in Mexico under the Law for the Nationalization of Ecclesiastical Properties. Over 400 Daughters were deported, most of them citizens of Mexico.  Most notably among the institutions the Daughters were forced to abandon were the hospitals of the capital city, and their departure saw crowds turn up and weep on the fateful day they left.  About 80 Daughters came to the United States, with others going to Spain and France.

Much of the correspondence between the American Visitatrix – Sister Euphemia Blenkinsop – and her counterpart in Mexico has been lost.  The Provincial Annals provide the most detailed dates of the arrival of the Sisters to the U.S., with the first group of 21 sisters having arrived in New Orleans on February 2 and the second group of 45 arriving in San Francisco on February 19.  Based on the surviving letter of February 5, this was not exactly in the plan, as Mother Blenkinsop asked that “the greater number…be sent by New Orleans.” 

Sister Ignatia Bruce described the arrival in San Francisco, where the Daughters on mission there, along with about one hundred students of their schools, went to see and show how to welcome refugees:

In compliance with the Archbishop’s wish, we, with about one hundred of the larger day scholars went to meet them.  We were on the wharf nearly an hour before the steamer made its appearance.  By special request several officers were on the spot to see that everything was attended to.  They were indeed very kind and had everything taken out of the way, so the children might stand just where the steamer would land.

Letter from Archbishop Alemany of San Francisco

Sister Ignatia went on to describe the comedic scene that took place as everyone present ran against the language barrier, as the Daughters from Mexico did not speak English.  They did, however, have carriages arranged, which took them to the School in order to give the Mexican sisters their first meal on shore and to make sure they had warm clothes for the San Francisco cold.  With only two of the American sisters present speaking Spanish, they found that they easiest way to communicate was sign language: 

Meantime the Sisters were getting acquainted with each other.  None of the Mexicans understood one word of English and of the Californians but two spoke Spanish.  But some of them had a smattering of the language and though they might count the words they knew, even so much was not to be lost.  And then, some three or four had acquired a slight knowledge of the language of Deaf-mutes.  This was brought into service too, and as the signs were of the simplest nature they were intelligible to all.  Laughable mistakes were sometimes made.  One of the California Sisters for instance sympathetically inquired “if they were married?” instead of “if they were tired,” the words of the Spanish being similar.  But, their gentle courtesy understood the proper question and graciously answered “No.”

Sister Candida Brennan at St. Simeon’s School in New Orleans offered her own account of the arrival of the refugee Daughters there:

Ere this arrives you will have heard that our dear Mexican Sisters, twenty two in number, are with us.  Mother, Sisters Agnes Slavin, Andrea Gibbs and myself went as far as Algiers to meet them yesterday evening.  The train arrived at four o’clock p.m.  The last car contained the long expected guests.  When they caught sight of our cornettes they nearly jumped out of the cars.  Then, such a silent conversation!  The eyes spoke what the tongue refused to utter.  Sister was able to speak some Spanish and I said all the Spanish words I knew regardless of sense or connection, so between us, we made them feel quite welcome.  Of all the sights you ever saw, none surpassed them!  They had worn their cornettes for three weeks, through all kinds of weather and in all places.  Their blue aprons were patched, pieced and padded with all the shades of blue that ever born the name.  Their shawls were not only unlike, but of all colors white, black, grey and I think one was yellow.  As to the bundles, bags, band boxes, tin cans, baskets, you can forme no idea, some of which were so heavy that it required two Sisters to carry one of them. 

Many of the foreign Daughters were missioned to Paris or to Panama by mid-summer of 1875.  A few stayed around for a few more years serving in some of the missions in California.  In 1880, Sister Carlota Gazea wrote back to the United States from Panama:

I have kept silence a long time, but it was only the month that ceased to speak for want of time, but my heart is always full of gratitude towards you and I have you all present in my poor prayers.  You know my dear Sister, the confidence I always have had in you, and that I have chosen you to be my interpreter with our esteemed Mother Euphemia, and as the principal object of my letter is to wish her a happy feast.  I beg you to do it for me choosing the most affectionate and energetic words of the English language and all that your loving and grateful heart may dictate to you. 

Four sisters served in California until 1880 when they were missioned to Ecuador.  In 1882, the last sisters who had been exiled were missioned to El Salvador.  They, too, wrote in their gratitude for their American sisters’ fulfillment of the demand to help those in need and in exile.

Our colleagues at the Archives of the Province of St. Elizabeth Ann Seton in Los Altos, CA have their own accounts of this event in their collections.  They recently posted some of them here.

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Sister Alix Merceret and Le Commune de Paris

France went through four revolutions in 100 years.  This blog discusses the last of the four, known in history as the Franco-Prussian War, from July 19, 1870 to May 10, 1871.

In 1871, after going through several governments – republics, radical revolutionary assemblies, empires, and restored monarchies – the Empire of Napoleon III moved once again to restore France’s place in the European Balance of Power.  Their chief rival in this quest was the Empire of Prussia, led by Chancellor Otto von Bismarck. 

In 1867, a few years before the war, Sister Alix Merceret, originally a native of Nantes, France who grew up in Baltimore, was missioned as corresponding secretary for the English-language world at the Motherhouse of the Daughters of Charity in Paris.  When the War began, she wrote back to the United States with updates of the War, the German siege of the city, and the Paris Commune of 1871, when the people of France, for the final time, deposed a monarch.

Colorized photo of Sister Alix Merceret, unknown date

The French military was on the retreat from the very start of the war.  Her first update on the movement of Prussian troops came on August 31, 1870; two days later, Napoleon III surrendered and was taken prisoner.  A new Government of National Defense was proclaimed in Paris under a republican system, and on September 19 they began to face their task of defending the city from the Prussian siege.  The bombardment that Paris faced was one of the largest in world history prior to World War I.  The French government sued for armistice on January 26, 1871, facing the threat of starvation.

On February 2,  Sister Alix wrote to Mother Euphemia Blenkinsop in the United States of their state:

We are all well, & though still living on coarse black bread and enduring many privations, we are quite happy.  Divine Providence watched over us with tenderest love during the fearful days when we were exposed to be crushed, at any moment, by the booms & shells that fell all around us, so that we cannot but bless His holy names for His mercies in our regard.”

Her next letter described how she had taken up a temporary position at the military hospital, as well as the state of the Daughters in Paris:

Image with cross-writing to conserve paper

“Two shells fell upon the Mother House; one over the old Sisters quarters, the other near the Sacristy.  I know not exactly when as I was not here at the time.  Six or 8 fell at the Incurables, one over my head, another a few steps from where I was standing, and day & night for three weeks, they were whistling over us & bursting, if not upon us, all around us.  What days!  What nights!  God only knows what we went through, but his eye was upon us, in the midst of the trials & his arm kept the bombs from touching us.”

She goes on to describe life under siege:

“During the siege how changed it was – not a carriage to be seen in the streets, not a dog or horses & dogs only to be seen in butchered shops, no happy children escorted .by their nurses, no fashionable promenaders, stores closed, even bakers’ shop, towards the last, no gas at night, you cannot imagine what Paris was in those sad days, nor is it much gayer now; it would amuse you to watch the crowds standing before meat and bread shops.  They look exactly like a set of hungry dogs, ready to spring upon their food.“

In the armistice agreements, the Prussians were allowed their brief days to parade in triumph through the city, beginning on March 1.  Writing on the 3rd:

“The Prussians are in the city since the 1st inst., the newspapers must have apprised you of it, great trouble was anticipated when they entered, now, it is hoped they will meet with no molestation from our citizens, and that they will leave us as peacefully as they came.  Meanwhile, Paris is looking more desolate every day, there is a great deal of sickness, 52000 soldiers have died within its walls, since the 17th of Sept. up to March1st & 47000 persons besides.  At the Incurables, there were 600 deaths from Jan. 1st to Feb. 28, of course, that is a hospital, but it is an unusual mortality.  At the Mother House, too, there have been a great many deaths, from consumption, typhoid fever, etc., both among the young and old.  There were eight funerals in one week towards the end of last month.”

On March 18, the Revolution of disgruntled soldiers and working-class Paris occurred and the Paris Commune declared, which would govern the city until its destruction by the regular army ten weeks later.  The memories of the martyred Daughters during the first French Revolution and the resurgence in anti-religious sentiment did not endear Sister Alix to their cause:

“The city is in the saddest state of disorder; it is truly the kingdom of Beelzebub, divided against staff, the cannon is fired now and then, at various hours of the day & night, men are shot down in the street at midday, like dogs, there is neither law nor police and God only knows what will become of this triumphant ‘Republique.’”

The final week of May 1871 is simply referred to in the French history books as “Bloody Week,” when the military fought with brutality, executions, and fires, and the revolutionaries fought with their own summary executions, including of the Archbishop of Paris himself.  Sister Alix on June 10:

“I was recalled from the invalids yesterday, and I avail myself of the first leisure moment to write you a few lines, in addition to the interesting document here with enclosed giving a correct account of most of the incidents committed with our deliverance from the fearful reign of the Commune.  Oh! what agony we went through, from May 20th to the 25th!   Words cannot describe such things.  God alone can understand them, as He alone, can give strength to endure them.  Paris is pretty quiet now, though, in a sad state yet as it must be until the government is solidly, permanently, organized, which cannot be done all of a sudden.  Indeed the whole country is in an awful state.”

In spite of all this, including the anti-religious sentiment, Sister Alix’s letter on July 10 also contains this telling line, pointing to a future for the French Daughters, just as there had been after three prior revolutions:

“In spite of the Red Republicans, there is a demand for Sisters in many places.”

The Treaty of Frankfurt, which ended the original Franco-Prussian War, was signed 150 years ago today on May 10, 1871.  One of the spoils of war for the new German Empire was the handing over of the states of Alsace and Lorraine, a key point in the leadup to two more wars between the nations.  On the final day of 1872, Sister Alix talks about her present view of the issue and seems to telegraph the future, always with an eye toward service to others:

“I have been so busy for the last two weeks, that I have not had a moment’s leisure, and things look as if my work were going to increase.  Here is the new task that fallen to my lot.  A charitable society of Ladies & Gentlemen has been gotten up for the relief of the Alsaciens, who have left their country, rather than submit to the Prussian yoke.  Many of these poor people don’t speak a work of French, nothing but German, yet they consider themselves French citizens, & hate the German nation.  Crowds of them have taken refuge in Paris, & are literally starving, as they cannot find work as means of subsistence.  Of course they excite great sympathy in the hearts of patriotic, persons, and large sums have been subscribed in their behalf.”

The archives contain nearly 100 surviving pieces of correspondence, plus extensive detail of her final visit to the United States in 1900.  Ten of the letters were written between 1870 and 1872.

Sister Alix Merceret with Sister Mathilde Comstock (American), 1900

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