Category Archives: Sisters of Charity of St. Joseph’s

“Nativist” riot in Philadelphia, May 9, 1844

Sister Mary Gonzaga Grace

Sr. Mary Gonzaga Grace (used with permission of Daughters of Charity Provincial Archives)


(Letter of Sister Mary Gonzaga Grace to Mother Xavier Clark, May 9, 1844 used with permission of Daughters of Charity Provincial Archives)

Nativism was a movement that was anti-foreign and anti-Catholic in nature. The movement began with an increase of German and Irish immigrants to America in the 1820’s and 30’s, many of whom were Catholic. At this time the majority of Americans was Protestant and saw Catholicism as a major threat to their way of life. Protestants believed that Catholics pledged their allegiance primarily to the Pope and this type of loyalty was seen as suppressing free thought and a threat to democracy.

In May and July of 1844 Philadelphia was at the epicenter of religious and ethnic rioting and violence aimed at Catholic and Irish immigrants. A first-hand account of one such riot in Philadelphia survives in our collection, in the form of a letter written by Sister Mary Gonzaga Grace (then head of St. Joseph Orphan Asylum) to Mother Xavier Clark, community superior of the Sisters of Charity of St. Joseph’s, May 9, 1844.

Midnight
St. Joseph’s Asylum, Philada

My Beloved Mother,

Perhaps, before this letter shall have reached you, many of your poor children and their Orphans may be launched into eternity; called to appear in the presence of their God and their judge without a moment’s preparation. We are in the midst of frightful dangers, a great portion of our peaceful city is the scene of dreadful riot and bloodshed: two of our churches burned to the ground, St. Michael’s up in Vennington this afternoon and St. Augustine’s about half past nine to night – St. John’s has been guarded since Monday night and St. Mary’s is now surrounded by a strong detachment of the military besides a patrol. St. Joseph’s & Holy Trinity as well as St. Mary’s churches have removed all the sacred vessels, vestments xc into private houses, the clergymen have left their dwellings, the Bishop his house, the Priests and students have deserted the Seminary – every one seeking a night’s lodging in the family of some friends. Three police officers now guard our asylum, and we know not what moment our dear little ones must be roused from their peaceful slumber to fly for their lives. Threats have been made positively to destroy St. John’s church to night: and in consequence the poor Sisters and Orphans have been obliged to retire to some good families for a shelter because if the church were burned, the Asylum would certainly catch – several of our friends have kindly offered us, also, to bring the children to their houses, but we cannot hear the thoughts of scattering them unless we were sure of imminent danger – the managers think it can’t be possible that the mob could be so reckless as to attack helpless female orphans

Last night we did not close our eyes till two o’clock and now it is near that and we are watching still. S Albina and I. Eusebieg are here from St. John’s they were afraid the former might become excited in case there were danger and they concluded we, were safe, down here: God grant it may be so! I am fearful it will be worse tomorrow night: the military are out upon duty but it seems of no use. They have burned whole rows of houses and shot many as they passed along.

The commencement of the disturbance was chiefly this, many of the citizens had assembled to adapt some resolutions with regard to political affairs when some Irish Catholics insulted them and made such a noise that the spoken could not be heard, one word brought out an then until a battle ensued – the truth is, it is nothing but a party of Protestants leagued against the Catholics, under the names of native Americans and the Irish It is believed to be, actually, more religion than politics which is the cause of the riot.

Do pray for us very hard dear Mother, for what will become of us if the Asylum should be attacked how could we escape with ninety nine helpless children, seventy of whom would not be able to assist themselves even to get out of the mob and they have sworn vengeance against all the Sis and their institutions; we have every reason to expect the same fate.
Adieu dear Mother pray for your poor distressed children.

Ever yours affectionately
S. Mary Gonzaga

May 9/44
5 o’clock in the morning
we are safe yet, thank God.
9 o’clock – a little quiet, the Governor has issued a proclamation that the mob be fired upon this it seems will be likely to put a stop to the riot.

S. M. G.
Haste
Mother Xavier
St. Joseph’s Valley
near Emmitsburg, MD.

For more on the 1844 Nativist riots in Philadelphia, see Chaos in the Streets: The Philadelphia Riot of 1844, an online exhibit from Villanova University.

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Filed under Nativist Riots, Sisters of Charity Federation, Sisters of Charity of St. Joseph's, U.S. History

Feast of St. Joseph the Worker

White House

White House (used with permission of Daughers of Charity Provincial Archives)


May 1 is the feast day of St. Joseph the Worker. St. Elizabeth Ann Seton had a great devotion to St. Joseph, and this devotion is reflected in the name of the valley in which she settled and the dwellings in which she lived. In a letter to Antonio Filicchi, Mother Seton wrote:

” … You direct your letter to Baltimore, but we are fifty miles from it in the midst of woods and mountains … No wars or rumors of war here, but fields ripe with harvest; the mountain church St.Mary’s, the village church St. Joseph’s, and our spacious log-house, containing a private chapel (our Adored always there), is all our riches … ”
(Elizabeth Seton to Antonio Filicchi, June 24, 1811. Elizabeth Bayley Seton: Collected Writings, ed. Regina Bechtle, S.C. and Judith Metz, S.C. vol. 2, p.189, Letter #6.79)

The “spacious log house” refers to the structure known today as the White House, which Mother Seton named St. Joseph’s House. The Filicchi family helped finance its construction. Mother Seton and her community moved into the house on February 20, 1810, even though it was only partially completed. ON March 19, 1810, the first Mass was celebrated in the new chapel there. This building came to be called the White House after it was later faced with clapboard and painted white.

The White House was originally located east of the chapel which is now located at the United States National Fire Academy and Emergency Management Institute. The house was enlarged about 1826 and again about 1838. After the construction of other buildings, the decision was made to relocate it. In 1845 it was dismantled, board by board, and reassembled by John J. Shorb for $500. Mother Xavier Clark supervised the project and restored the house to the way it looked in Mother Seton’s lifetime. It was moved again in 1917 under the supervision of John T. Bramble of Baltimore because floor boards were rotting from being directly on the ground. A cellar was dug (as in Mother Seton’s time), and the house was again dismantled, reconstructed, and restored on a site about 50 ft. northwest where it now rests (Seton Collected Writings, v.2, p.92, footnote 4)

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Filed under Elizabeth Ann Seton, Emmitsburg, Feast Days, Sisters of Charity Federation, Sisters of Charity of St. Joseph's

Preservation activities: American Rule of 1812

Mary Wootton and Dee Gallo examine American Rule

Conservator Mary Wootton (left) and Provincial Archivist Dee Gallo examine the American Rule of 1812

(Image used with permission of Mary Wootton)
Our collections are unique and irreplaceable, and preservation measures are an ongoing activity for the Provincial Archives. Today, Dee Gallo (right) met with conservator Mary Wootton to discuss conservation treatments for one of the most historically valuable items in our collection: The Regulations for the Society of Sisters of Charity in the United States of America, commonly known as the American Rule of 1812. The American Rule is an English translation of the French rule of the Daughters of Charity, modified by Elizabeth Ann Seton and the Sulpicians for the Emmitsburg community. It was approved by Bishop John Carroll in 1812.

Conserving the American Rule will be a labor-intensive process, as each of the book’s 60 leaves will receive attention. Pages will be cleaned, existing mends will be removed, and new mends will be done with Japanese paper. The book will then receive a new binding and a custom-made box.

We are pleased to be working once again with Mary, whose efforts will ensure that the American Rule will last for many years into the future.

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Filed under Elizabeth Ann Seton, Preservation, Sisters of Charity of St. Joseph's, Sulpicians