DCs in the First World War

Sisters who served in the Loyola Unit. Standing, left to right: Sisters Valeria Dorn, Agatha Muldoon, DeSales Loftus, Mary David Ingram, Angela Drendel, Lucia Dolan, Florence Means. Seated, left to right: Sisters Catherine Coleman, Chrysostum Moynahan, Marianna Flynn (used with permission of Daughters of Charity Archives)

Sisters who served in the Loyola Unit. Standing, left to right: Sisters Valeria Dorn, Agatha Muldoon, DeSales Loftus, Mary David Ingram, Angela Drendel, Lucia Dolan, Florence Means. Seated, left to right: Sisters Catherine Coleman, Chrysostum Moynahan, Marianna Flynn (used with permission of Daughters of Charity Archives)

2014 marks the 100th anniversary of the beginning of the First World War. During the closing months of the War in 1918, a group of ten Daughters of Charity, along with doctors and lay nurses from Daughter of Charity hospitals around the country, went to Vicenza, Italy where they served in Base Hospital 102, also known as the “Loyola Unit.”

Three of the Sisters – Sisters Angela Drendel, Catherine Coleman, and Florence Means – wrote diaries of their wartime experience which are now preserved in the Provincial Archives. The diaries cover late 1918 and through May 1919 when the Loyola Unit returned to the U.S. Selected quotations from the Sisters’ diaries follow. (Text used with permission of the Daughters of Charity Provincial Archives)

[August 5, 1918] Monday morning we arose at 5:30, had Mass at 6 a.m. in the Music Room, used piano for an Altar. The Music Room is now called the Chapel. Had breakfast at 7:30. About ten a.m. we noticed two airplanes soaring around near our boat. Shortly after, we noticed a life boat struggling in the water, trying to get near our Steamer. Our Captain called to them and asked who they were. They answered that they had been submarined and wanted us to take them on board our boat. The wireless got busy and secured permission from Washington to take them on board. Our Steamer was anchored until the life boat reached us, and the men were taken on board, fifteen in all. Dry clothes and breakfast was then served them, and they did justice to it … After the men had rested, our Steamer turned back until land could be seen, then the men were given provisions and lowered down to their life boat again. They left us cheering and waving their hats, thanking all on board for having saved their lives. Knowing from this incident that we were in a Submarine Zone, our route was changed, going in an entirely different course than the one first contemplated. Every precaution has been taken, such as having the ship in total darkness at night, and daily drills to be prepared in case of an emergency which we trust we will never have to experience.
–Sr. Catherine Coleman

The life boat proved to contain fifteen rescued members of the S.S. Jennings, an oil tanker that had been submarined the morning of Aug. 4. They were lost without a compass and when pulled on board were surprised to know they were only twenty four hours from land. Some were wounded, and after having been dressed and fed were taken by Capt. Meyers who heard their stories. They were kept on board all night, our boat changing its course and returning within sight of land again.
–Sr. Florence Means

Sept. 4 [1918]– We attend our first military funeral. An American boy dies of meningitis and is buried on the hill near Genoa. Officers object to nurses crying as it has a depressing effect on the boys.
–Sr. Florence Means

Sept. 17 [1918] – No shooting has been heard for several days. Some one said that there would be no more fighting as the Italians and Austrians were very friendly, that at the front they were hanging their clothes on the same line. At 10 p.m. when the greater number of us were in bed and some of us sound asleep, the lights went out and on three times, then remained out. Everything in total darkness and a very mournful long whistle was heard. Almost in an instant some of the Officers and Enlisted men were over here with their flashlights and called “Everybody out”. We managed to get our shoes, skirt and cornette on, and an apron or something over our shoulders. We were ordered over to the hospital. To the Refugees places until the Air Raid was over. The areoplanes were driven back before they reached the city. At 10:45 the whistle again blew for about 5 minutes. Major Danna came and announced the danger was over.
–Sister Angela Drendel

Oct. 1 [1918] – On duty at seven thirty p.m. New wards opened to admit thirty gas cases. They had worn their masks but the order to remove them came before it was raised in the trenches. So it was an unfortunate accident and some are very badly burned. First whole day spent on duty.
–Sr. Florence Means

October 28 – 29 [1918]. The rush still continues. Sixty new cases in the night. Sgt. Johnson of New Orleans dies of influenza. The roar of cannons and continuous shouting of machine guns was deafening all night. One morning when we were all glad it was four A.M. Everything is crowded. A great difficulty in moving between cots to do the dressing of the wounded. First case of trench feet. Two first toes on both feet gone other two black and swollen. Scotch Highland Laddies entertain in the Y[MCA,] continuous firing at the front. Awakened by the firing of cannons at 3:30. Couldn’t distinguish a single shot it was a continuous roar. We hear better news from the front, possibility of the Austrians retreating.
–Sr. Florence Means

On Oct. 30th [1918] we received thirty Italian patients, some with pneumonia, Malaria and Influenza. Monday evening thirty-four gassed Italian patients came in from the front. Wednesday twenty-two more medical cases. Also two trained Scotch Nurses came in with Pneumonia. They are Sisters, one is critically ill. They caught cold on the train coming from Genoa to Vicenza to take charge of a Y.M.C.A. Canteen. We also have four American Officers here from the caps as patients. We have one hundred and thirty-four patients in the hospital today. One of the Scotch Nurses died this afternoon. It is very sad to see the two Sisters, side by side and one passing away. The other poor Sister is heart-broken. The nearest relatives they have are an aunt and uncle with whom they made their home. They live in Genoa and they are on the way here to take charge of the body.

An American boy from New York by the name of Holden died of Pneumonia. He leaves his parents and a brother and sister in New York. He was baptized before his death. When asked what message he would like to have sent to his people, he said that is a hard thing to have to talk about, and asked Sister what she would say. The subject was dropped for the present, and as he grew weaker, he was asked the second time and he said: Tell my people I have fought hard against death, but it must be. Tell them I am glad to die for my country. He was a lovely boy, just 21 yrs. Old. While in New York he posed for the Arrow collar for three years. Many remembered having seen his picture in the papers wearing the Arrow Collar. His Regiment took charge of the body. He was taken from the hospital to the cemetery. Six of the Sisters and a number of Nurses attended his funeral. His body lies at the foot of the Alps on a little mound, a very beautiful spot. He was buried with Military Honors. One of his comrades read the burial services at the grave. Sister Chrysostom wrote his mother a gave her an account of his death, also pressed one of the flowers from his grave and sent it in the letter.
–Sr. Catherine Coleman

Tonight, Nov. 2nd, [1918] it is reported that the Austrians have surrendered and are willing to comply with President Wilson’s orders. The City of Vicenza was all lighted–up the first in four years. The whole city is celebrating and rejoicing at the good news. They were parading the streets carrying the Allie’s [sic] flags with our own “Old Glory” in the centre. They stopped in front of the Hospital and shouted to the top of their voices, “Viva Americana”. It would do your heart good to see the happiness pictured on those poor Italian people’s faces. A Requiem (Solemn) Mass is to be celebrated for the repose of the souls that had fallen during the battle on Mount Grappa. Solemn High Mass with special prayers were to be celebrated on Mount Berrico in thanksgiving for the protection of our Blessed Mother on the people of Vicenza and Solemn Benediction in the evening. The Italian people are showing their spirit of Faith since peace has been declared. We are told that at every Mass, special prayers are said for the American people.
–Sr. Catherine Coleman

Nov. 4. [1918] Went in a large truck to Monto Morrosco, the Hill on this side of Monta Grappa where the hardest fighting was done on this Front. We were heartily cheered by the French and Italian Soldiers also by the civilians as we passed by. Saw many rear trenches and look-outs, two of the look-outs were up in a high tree. On our way back we passed several thousand Austrian prisoners. They looked as though they were hardly able to walk. I gave them all the medals I had with me. One poor man pulled his insignia off his cap and gave it to me. They looked so hungry, sick, and tired. Three little Italian boys ran to a cornfield and brought them a few ears of dry corn, for which they were most grateful
–Sr. Angela Drendel

Sunday, Nov. 10th [1918], Col. Hume left for Rome to find out what the Government intends doing with our Unit. It is reported that the Germans have signed the Armistice. Several of our Officers and Enlisted men area out on the front still caring for the wounded. They have temporary buildings fixed up for the care of the sick. The Sisters and Nurses were advised not to go to the front as it was not a fit place for women.
–Sr. Catherine Coleman

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Our Lady of Victory: Histories and Mysteries

Our Lady of Victory, newly restored, on permanent display in the Provincial Archives

Our Lady of Victory, newly restored, on permanent display in the Provincial Archives

 

 

 

 

 

 

 

 

 

 

(All images and texts used with permission of the Daughters of Charity Provincial Archives)

“The Central House today possesses a reminder of those perilous days, when it was feared a crucial battle would occur in the immediate environs. According to tradition, Superiors promised that, should the danger be averted, a statue of Notre Dame des Victories would be erected in the Sisters’ grounds. For nine decades, this symbol of Our Protectress and Her Divine Son has been honored in St. Joseph’s Valley”
Sr. John Mary Crumlish, History of the Daughters of Charity (note 1)

Written in 1956, this account refers to what surely is our most famous statue, Our Lady of Victory, now housed in the Provincial Archives. The “crucial battle,” of course, was Gettysburg. Prior to marching north, soldiers from three Union Army Corps had camped on the Sisters’ property, the last two brigades leaving in the early hours of the battle’s second day. Despite the fearful noise, the fighting did not reach the Sisters’ property. According to Sr. John Mary, the vow was fulfilled when the statue of Our Lady of Victory was brought to St. Joseph’s Valley in 1866, “nine decades” earlier than her narrative.

Surely the fulfillment of such a solemn vow would have been heralded with celebration, but firsthand accounts and other primary sources examined in preparation for the 2013 Gettysburg sesquicentennial yielded no mention at all of the statue’s arrival or installation. Was the story factual or, as Sr. John Mary wrote, “tradition?”

Our Lady of Victory

Our Lady of Victory in her original location. The site is now part of the National Emergency Training Center.

Our Lady of Victory

Our Lady of Victory, in her former location near Mother Seton’s White House

 

 

 

 

 

 

 

 

 

 

Our Lady of Victory
Pope Pius V was the first to give the Blessed Mother the title of “Our Lady of Victory,” instituting devotion to her after Christian forces defeated the Ottomans at the Battle of Lepanto in 1571. In 1629, France’s King Louis XIII honored Mary as “Our Lady of Victories,” dedicating a church in Paris in thanks for his own military successes. By 1837, the church, then a basilica, was the site for the Archconfraternity for the Conversion of Sinners. A special group of American visitors stopped there in 1851.

In 1850, the Sisters of Charity of St, Joseph’s merged with the French Daughters of Charity and to solidify the union, the following year a group of sisters traveled to the Mother House in Paris, led by Sr. Etienne Hall, the first American Superior (or Visitatrix). The Provincial Annals contain the following account from their journey: “We also visited ‘Notre Dame des Victoires,’ where the Arch-confraternity is established.” There they saw “a large handsome statue of our Lady of Victories, and around the statue these words, ‘Ave Maria gratia plena,’ all the letters being formed of gold hearts.” (note 2)

Perhaps while in Paris the American Sisters learned that Mother Mathurine Guerin, Superioress General of the Daughters of Charity in 1681, had special devotion to Mary as Our Lady of Victories and had placed all of the Daughters of Charity under her protection (note 3). Yet beyond this passage about their visit to the basilica, there are no further references to Our Lady of Victory (or Victories) until 1877 when the Provincial Annals records quite simply that the Daughters would process for Benediction to the statue, by then on their grounds (note 4). Without any references to Gettysburg and the sisters’ vow, we have no way of knowing how and when the statue arrived. We do know where it came from: Paris.

Standing five feet high and slightly less than two feet wide, Our Lady of Victory had been displayed on the grounds in various spots over the years. It last stood in a wooden pavilion until it was removed for conservation work in 2009. Molded from terra cotta (making it hollow inside), the statue had been painted white at least twice. Further treatments revealed small flecks of other colors, suggesting that the statue had been painted quite differently in its earlier life. When it was returned to Emmitsburg in 2012, it was installed in one of the galleries in the Provincial Archives where it will remain, protected from damage from the elements.

The statue bears a valuable clue about its provenance. On the back at the base is the name and address of its maker: Raffl, 59 rue Bonaparte, Paris. A manufacturer of statues and church furnishings with an international reputation, Josef-Ignace Raffl was active from 1857 until his firm changed hands in 1903. Raffl also was known for patenting methods of painting his statues; indeed some descriptions match what the statue’s conservator found after removing the white paint. The Daughters did business with Raffl’s studio on at least one other occasion; the Provincial Archives holds another much smaller Madonna which also bears his trademark on its base.

Raffl’s firm comes up frequently in Internet searches in the French legal registries of patent. In 1867, for example, he was given a 15-year legal patent for a process called “polychromie genre brocart,” a type of coloration that would give the effect of brocade on parts of statues that mimicked materials.

Madonna by Raffl

Madonna statue made by Raffl, now in the collections of the Provincial Archives

His work was soon known and valued internationally; in some cases, he was granted exclusive rights to duplicate statues as was the case with the statue of Our Lady of the Sacred Heart. In 1875, the Confraternity of Our Lady of the Sacred Heart in Rome, contracted with Raffl to create all of the statues based on the model of the Roman sculpter Gaspare Capparoni. Such commissions clearly helped develop a worldwide market for Raffl’s works. This could explain why his atelier or studio address seems to suggest an expansion, showing locations at both 59 and 64 rue Bonaparte and later at 39 rue du Four-Saint-Germain.

Without any firm facts, it is at present impossible to link Our Lady of Victory with the events at St. Joseph’s Central House in July of 1863. What we do know allows for a broader period of time in which the statue may have arrived. Our Lady of Victory could have come as early as 1857, Raffl’s first year in business, perhaps as a reminder of the Daughters’ trip to Paris or in honor of their recent merger with France. At the other end of the time span, the Provincial Annals confirm that the statue was definitely on the grounds in 1877.

Perhaps another oft-cited account has been conflated with the story of the Sisters praying for protection from the battle, one found in the memoirs of Maj. Gen. Régis de Trobriand, a French officer serving with the Union Army. Leader of one of the two brigades left behind on July 1, Trobriand (then a Colonel) asked to go up into the bell tower to survey the area. According to his narrative, he found several young Sisters there. “Ah! Sisters, I catch you in the very act of curiosity…. Permit me to make one request of you. Ask St. Joseph to keep the rebels away from here; for, if they come before I get away, I do not know what will become of your beautiful convent.” (note 5). As it was, the battle came no closer than 7 miles from the Sisters’ grounds, the southernmost fighting occurring near what is today the Eisenhower Inn on Business Rt. 15 (still referred to as the Emmitsburg Road).

Perhaps someday we’ll be able to verify Sr. John Mary Crumlish’s account – or perhaps we’ll discover that the statue arrived as a purchase or as a gift, with or without a special reason. Till then, the Provincial Archives’ search for the history of Our Lady of Victory continues.

The public is invited to see Our Lady of Victory each Wednesday from 1 to 4:30 p.m. or by special arrangement.

Although Our Lady of Victory was located on the grounds of St. Joseph’s Central House, its history is not part of the heritage of St. Elizabeth Ann Seton who preceded it by at least 36 years.

By Denise Gallo, Provincial Archivist

Notes
1. See APSL 1-7-2, 1809-1959 History of the Daughters of Charity, Emmitsburg, MD: 1959, p. 90.
2. APSL 1-7-2, Provincial Annals 1851, p. 371.
3. See Sister Elizabeth Charpy’s “Mathurine Guerin 1631 – 1704, continued,” Echoes of the Company, May 1986, p. 193.
4. APSL 7-8-5 Provincial Annals, 1877, p 18.
5. Four Years with the Army of the Potomac, translated by George K Dauchy. Boston: Ticknor and Co., 1889, p. 486.

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More stories of Daughters of Charity at the border

By Sister Mary Ellen Lacy

Sister Mary Ellen Lacy has shared with us many powerful stories of her work with immigrants along the border. The story below, received today, is shared here with her permission.

In mass yesterday, I was contemplating my time here on the border and the fact that it will be ending soon. As the array of scared, wounded children I have met flashed through my mind, the gospel was read by a blind deacon. The subsequent homily was delivered by a local priest who had just been released from the hospital after a kidney transplant. Both men were giving all they had toward the hastening of the Kingdom. Coincidentally, yesterday’s gospel was about the loaves and fishes. You know the one, Jesus is sorrowful at the death of John the Baptist. He goes to the beach and thousands follow Him. It gets late and everyone is hungry. The apostles want to send the folks away because they think they have insufficient resources to feed everyone. Jesus gets a little ticked and He says, (and I paraphrase) “Look, this is how it works. Share what you have, trust me and I will multiply your gifts into abundance.” You know how it ends: everyone eats plenty and there are overflowing baskets left over.

My immediate thought was of those who focus on money and worry that we do not have enough resources to care for these scared, alone and victimized children. These citizens want to send the kids back into the burning building because they fear they will not get their self appointed, entitled portion. The citizens do not see that all is gift and we must let go to allow the Spirit to work.

After I pointed the finger outward, I directed it to me. It seemed only fair. I had to question, have I given all I can? Are there things that I can still do that God will multiply for these kids? It is easy to point at the sign wavers, bus stoppers and racists; but they are suffering from fear and selfishness. Besides, by focusing on them, I do exactly what I hate about the press. I make the negative opinion seem more prevalent and powerful than it is.

I asked Jesus, what have I withheld? Do I speak often enough about the plight of the kids in the grocery store or to other casual acquaintances? Or do I only speak boldly when I am with people known to agree with me? Will I take the August recess as a chance to further the kids’ cause with my elected officials and friends? Is there something more I can do? I want to give everything I have so that it may be multiplied for the sake of His kingdom.

I decided that, in today’s terms, Jesus says in this gospel : Throw all in, believe in MY abilities and just watch how I roll … After Mass, [we] organized all the checks that had been donated for the kids, it was time to shop … We went to Kmart with all the money. Lo and behold, we found that shoes and hoodies were on sale, 2 for the price of 1! Sherpa throws were on sale for 10 bucks. BOOM! In the end, we purchased three shopping carts, loaded to the gills.

Many folks threw in, we believed Jesus would work through us and once again, our baskets overflowed. That’s how He rolls. Thanks to all the generous benefactors who allowed the Spirit to move you!

I recalled, when I met with the Congressional delegation that came here 2 Fridays ago, Rep Carter approached me after I spoke. He placed a pin in my hand. He said he wanted me to have it.

It read: “God is Good … all the time”.

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