(Image used with permission of the Daughters of Charity Province of St. Louise Archives)
The reforms of Vatican II in the 1960s brought dramatic changes to every aspect of the community life of the Daughters of Charity. Constitutions were re-written, common rules and customs, some of which had been in effect for centuries, were adapted and modernized. But for the general public, no change was as visible or as dramatic was the change in habit. To conclude our series on the history of the Daughters of Charity habit, we turn to September 20, 1964, when Daughters of Charity all over the world wore a new habit for the first time since the 17th century. While the entire worldwide community (then 45,000 Sisters) changed habits on the same day, the change was many years in the making. In the words of a Daughter of Charity publication from 1964: “we have been preparing for this event a long time, because the Church had spoken and our Superiors had ordained it.” [note 1].
Talk of changing the traditional attire of women religious began in 1951, when Pope Pius XII, addressing the Congress of the Italian Federation, declared:
“As for the religious habit, choose it in such a way that it may be the expression of the interior nature of simplicity and religious modesty; then it will be an object of edification for all, even for modern youth … Changes will be made when it is opportune: 1. Whenever it is question of clothing of purely local or accidental origin, no longer in accord with our times. 2. Whenever it is question of an excessive quantity of material. 3. Whenever the style or form may be notably injurious to health or in any way contrary to the laws or demands of public health. 4. Finally when it is question of a style that provokes attention or astonishment of others”. [note 2]
In December of 1959, Mother Francine Lepicard, Superioress General of the Daughters of Charity, said in a circular addressed to the community’s provincial leadership:
“A large number of religious communities have already followed the directives of the Holy See in changing their [habits], in order to simplify it, diminish its size, and to make it more adapted to the needs of the present time. The time has now come, dear Sisters, for us, too, to take into consideration these requests.”
In a circular to the Sisters of the St. Louis Province from February of 1960, Sister Catherine Sullivan, St. Louise Province Visitatrix, explained that changing the habit would involve a lengthy process, and offered some additional thoughts for the Sisters as they prepared for the change of attire:
[Mother Lepicard’s] circular invites the Visitatrices to present their ideas of what the adaptation should be, together with the description of the adapted habit, send several pictures or a model of it. In a Community so widespread as ours, the gathering of suggestions from many nations, their study and evaluation is, in itself, a lengthy process. When that has been done, all must be submitted to Rome. Therefore, dear Sisters, I can neither tell you when the change will take place, nor what it will be …
… Believe me, dear Sisters, if I write of this almost matter-of-factly, it is because the sacrifice asked is too great and too obvious to need dwelling on. Every article of our holy habit is endeared to us personally, and by tradition. But Obedience is dearer still … In this instance, may we not apply almost literally those words of our Blessed Lord: “Is not the life a greater thing than the food, and the body greater than the clothing” (Matt. 6, 25) The spiritual life of hundreds of thousands of Sisters of all nationalities has, for three and a quarter centuries, preserved its distinctive Vincentian character by the “food” of the doctrine of our holy founders, coming to us from their direct successors. And, to keep intact the body of the Community–second only to the body of the Church in our love and reverence–would any Daughter of Charity hesitate, or even find it difficult, to make a change of clothing?
… After personal consultation with Sister Isabel, Visitatrix of the Emmitsburg Province, concerning the adaptation of the holy habit, we decided to submit our suggestions in a joint letter to Most Honored Mother. We prefaced the letter with this statement:
‘Most Honored Mother, we both assure you, with all possible sincerity and earnestness, that, whatever the final decision may be, you can count on us and on every Sister in our Provinces to accept the decision whole-heartedly, unreservedly, and promptly. The decision will be the will of God, and we desire nothing else.’
It took five years of study and consultation to arrive at the final design for the new habit. When we consider that in 1964 the worldwide community of the Daughters of Charity numbered 45,000 Sisters in sixty provinces spread out over 5 continents, it is not difficult to see why. An article in a Daughter of Charity publication, Echo of the Mother House, from 1964 gives some perspective on the complexity of the problem.
“The Company of the Daughters of Charity … finds itself concerned in situations that are very diverse, where the question of the Habit is approached in very different ways. At Paris, in the suburbs and in the working-class districts, the cornette is very popular and creates and immediate tie between the people and the Sister. In certain industrial regions the cornette, almost unknown, creates a barrier which prevents a true dialogue with the workers. In Mexico, our Habit is the only one authorized; its change will create some difficult problems … Prudence demanded consultations, interchange of opinions and a long time for ideas to mature and for minds to prepare.” [note 3]
In addition to local and cultural issues, the work of the Sisters had to be considered. The works included hospitals, schools from kindergarten through college, social work, day camps, youth centers, and many more. Much of the Sisters work was (and is today) done outside of an institution, in urban and rural settings. Because of this the new habit had to be, in the words of a 1964 press release, “trim, simple, and suitable for all weather service. This necessitated a radical change.” [note 4]. The new habit did retain one aspect of the old: the colors, blue and white, a symbol of the community’s devotion to Mary Immaculate.
The Sisters’ attire has changed several times since 1964 and continues to do so, in response to the present day needs of the Sisters and of the people they serve.
Note 1. “Our New Habit”. Echo of the Mother House, November 1964, p.525.
Note 2. Ibid., p.526.
Note 3. Ibid.
Note 4. “World Wide Community Will Change Religious Garb”. Press release, August 14, 1964
One response to “Daughters of Charity Cornette – Conclusion”
This was a very nice series. Though I was only 7, I vividly remember the change in habit. My great aunt was distressed at the change. We first saw her at a large gathering of Daughters in Philadelphia. She no longer needed to clip her headpiece up to fit into the front seat of my father’s car! I am sure she and her friends were obedient but their little group was sad and they said people wouldn’t recognize them anymore.
I have such funny memories of those habits with the apparently endless pockets. We often visited her where she was missioned and sometimes were able to stay in “cottages” on the grounds. We were treated like visiting cardinals and wonderful platters of food were sent to us. But that wasn’t enough for one of her friends who smuggled bottles of Coke to the kids, gliding out of their residence, apparently without even a clink of the many bottles that she then produced — one at a time — from within the voluminous serge skirt.
To this day, I am stopped in my tracks when I see any depiction of the “wings” and marvel at how those women worked so hard with that perched upon their heads but also at how instantly the sight meant that you were in the presence of very special women. I never even thought to ask her what it felt like!
Bless you for sharing the history of the “winged blue line” to borrow a West Point analogy. I am so sorry I didn’t realize my aunt’s connection to so much history while I was marveling at the amazing variety of missions she and her friends supported, from Soldiers’ Home in Washington to Jenkins Memorial in Catonsville, St. Ann’s Infant and Baby Home in Hyattsville, to the orphanage I think was Cardinal Cushing’s in Jamaica Plains, and on and on…all were immaculate and loving places. Her tours of the facilities and explanations of the missions to the poor and destitute remain vivid to this day.
(As you’ll see from my middle name, I was most impressed by the Daughters. My 1964 Confirmation required special permission to take the name “Seton” since she was only “Blessed” at that moment. The Cardinal seemed quite surprised by it in the midst of a baby boomer sea of Mary’s and Elizabeth’s!)
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