eBook: Louise de Marillac: A Woman of the Church

Want to learn more about Louise de Marillac? The
FAMVIN website is offering a free download of a book titled Louise de Marillac: A Woman of the Church. Its available in epub and mobi format. If have a smartphone with a QR code reader, the website has a code which can be scanned to download the book.

Readers without smartphones can read the book at the
Vincentian Encyclopedia website.

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“Nativist” riot in Philadelphia, May 9, 1844

Sister Mary Gonzaga Grace

Sr. Mary Gonzaga Grace (used with permission of Daughters of Charity Provincial Archives)


(Letter of Sister Mary Gonzaga Grace to Mother Xavier Clark, May 9, 1844 used with permission of Daughters of Charity Provincial Archives)

Nativism was a movement that was anti-foreign and anti-Catholic in nature. The movement began with an increase of German and Irish immigrants to America in the 1820’s and 30’s, many of whom were Catholic. At this time the majority of Americans was Protestant and saw Catholicism as a major threat to their way of life. Protestants believed that Catholics pledged their allegiance primarily to the Pope and this type of loyalty was seen as suppressing free thought and a threat to democracy.

In May and July of 1844 Philadelphia was at the epicenter of religious and ethnic rioting and violence aimed at Catholic and Irish immigrants. A first-hand account of one such riot in Philadelphia survives in our collection, in the form of a letter written by Sister Mary Gonzaga Grace (then head of St. Joseph Orphan Asylum) to Mother Xavier Clark, community superior of the Sisters of Charity of St. Joseph’s, May 9, 1844.

Midnight
St. Joseph’s Asylum, Philada

My Beloved Mother,

Perhaps, before this letter shall have reached you, many of your poor children and their Orphans may be launched into eternity; called to appear in the presence of their God and their judge without a moment’s preparation. We are in the midst of frightful dangers, a great portion of our peaceful city is the scene of dreadful riot and bloodshed: two of our churches burned to the ground, St. Michael’s up in Vennington this afternoon and St. Augustine’s about half past nine to night – St. John’s has been guarded since Monday night and St. Mary’s is now surrounded by a strong detachment of the military besides a patrol. St. Joseph’s & Holy Trinity as well as St. Mary’s churches have removed all the sacred vessels, vestments xc into private houses, the clergymen have left their dwellings, the Bishop his house, the Priests and students have deserted the Seminary – every one seeking a night’s lodging in the family of some friends. Three police officers now guard our asylum, and we know not what moment our dear little ones must be roused from their peaceful slumber to fly for their lives. Threats have been made positively to destroy St. John’s church to night: and in consequence the poor Sisters and Orphans have been obliged to retire to some good families for a shelter because if the church were burned, the Asylum would certainly catch – several of our friends have kindly offered us, also, to bring the children to their houses, but we cannot hear the thoughts of scattering them unless we were sure of imminent danger – the managers think it can’t be possible that the mob could be so reckless as to attack helpless female orphans

Last night we did not close our eyes till two o’clock and now it is near that and we are watching still. S Albina and I. Eusebieg are here from St. John’s they were afraid the former might become excited in case there were danger and they concluded we, were safe, down here: God grant it may be so! I am fearful it will be worse tomorrow night: the military are out upon duty but it seems of no use. They have burned whole rows of houses and shot many as they passed along.

The commencement of the disturbance was chiefly this, many of the citizens had assembled to adapt some resolutions with regard to political affairs when some Irish Catholics insulted them and made such a noise that the spoken could not be heard, one word brought out an then until a battle ensued – the truth is, it is nothing but a party of Protestants leagued against the Catholics, under the names of native Americans and the Irish It is believed to be, actually, more religion than politics which is the cause of the riot.

Do pray for us very hard dear Mother, for what will become of us if the Asylum should be attacked how could we escape with ninety nine helpless children, seventy of whom would not be able to assist themselves even to get out of the mob and they have sworn vengeance against all the Sis and their institutions; we have every reason to expect the same fate.
Adieu dear Mother pray for your poor distressed children.

Ever yours affectionately
S. Mary Gonzaga

May 9/44
5 o’clock in the morning
we are safe yet, thank God.
9 o’clock – a little quiet, the Governor has issued a proclamation that the mob be fired upon this it seems will be likely to put a stop to the riot.

S. M. G.
Haste
Mother Xavier
St. Joseph’s Valley
near Emmitsburg, MD.

For more on the 1844 Nativist riots in Philadelphia, see Chaos in the Streets: The Philadelphia Riot of 1844, an online exhibit from Villanova University.

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Beatification of Louise de Marillac – DC pilgrimmage to Rome, May 1920 (part 3)

Louise de Marillac

Louise de Marillac, 1591-1660 (Image courtesy of Vincent de Paul Image Archive, DePaul University)

(Account of Sister Margaret O’Keefe from the Provincial Annals used with permission of the Daughters of Charity Provincial Archives)

May 9 – Sunday. Went to St. Peter’s at 8 the High Mass commenced at 10 – even though we had tickets it was necessary to be there early on account of the great crowd. Tribunes were erected for the occasion. Sister Eugenia [Sister Eugenia Fealy, Visitatrix of the St. Louis Province] and I were in the one next to our M[ost] H[onored] Mother and we sat on red velvet chairs; the draperies were red and gold. High up over the altars a magnificent gold frame of very elaborate design the picture veiled was in the centre. The procession was the grandest of course I ever saw – the long lines of Bishops and Cardinals the officiating Bishop minister with his retinue. When all were seated an ecclesiastic read from a pulpit a long document in which the names of St. Vincent and Louise Legras occurred frequently. When this was finished the Bishop removed the veil from the reliquary which was place on the altar on a throne at the same moment the curtain fell and all the Cardinals and prelates knelt to venerate the relic. Then the glorious Te Deum burst forth. the missionaries, our brothers were directly below us and they joined in the singing, every other verse was Gregorian. then came the Solemn High Mass only the Introit and anthems were Gregorian, the Gloria and Credo etc. were Perosi and very beautiful, in four parts with Bass, Tenor and Soprano, solos interspersed there was no repetition – and the Amen was long drawn out and died away in a soft sweet note. Cardinal Merry Del Val with his retinue came in after the celebrant and was the last in the procession.

We finished dinner at twenty minutes before two – at half past Two we started for St. Peter’s the doors were to open at 3 and the ceremony to take place at 5.30. The crush outside the door was indescribable, a lady fainted and had to be taken out by the soldiers – there were several of the latter about but they could not control the jam. At last we reached our places in the tribune and waited patiently until the silver trumpets announced the entrance of the Holy Father [Pope Benedict XV] – the long procession as in the morning, followed by the Swiss Guard the Pope’s Guard and the Vicar of Christ blessing the people as he passed thro the Church. We had Benediction – the procession, in front of the Pope was borne the relic given by O.M.H Mother and behind it a large pyramid of flowers. It was all a grand sight and a great manifestation of faith, people were standing even on top of the confessionals handkerchiefs waves as he passed then the crowd came before the altar to venerate the relic, and we left.

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