Category Archives: Daughters of Charity

Sister Alix Merceret and Le Commune de Paris

France went through four revolutions in 100 years.  This blog discusses the last of the four, known in history as the Franco-Prussian War, from July 19, 1870 to May 10, 1871.

In 1871, after going through several governments – republics, radical revolutionary assemblies, empires, and restored monarchies – the Empire of Napoleon III moved once again to restore France’s place in the European Balance of Power.  Their chief rival in this quest was the Empire of Prussia, led by Chancellor Otto von Bismarck. 

In 1867, a few years before the war, Sister Alix Merceret, originally a native of Nantes, France who grew up in Baltimore, was missioned as corresponding secretary for the English-language world at the Motherhouse of the Daughters of Charity in Paris.  When the War began, she wrote back to the United States with updates of the War, the German siege of the city, and the Paris Commune of 1871, when the people of France, for the final time, deposed a monarch.

Colorized photo of Sister Alix Merceret, unknown date

The French military was on the retreat from the very start of the war.  Her first update on the movement of Prussian troops came on August 31, 1870; two days later, Napoleon III surrendered and was taken prisoner.  A new Government of National Defense was proclaimed in Paris under a republican system, and on September 19 they began to face their task of defending the city from the Prussian siege.  The bombardment that Paris faced was one of the largest in world history prior to World War I.  The French government sued for armistice on January 26, 1871, facing the threat of starvation.

On February 2,  Sister Alix wrote to Mother Euphemia Blenkinsop in the United States of their state:

We are all well, & though still living on coarse black bread and enduring many privations, we are quite happy.  Divine Providence watched over us with tenderest love during the fearful days when we were exposed to be crushed, at any moment, by the booms & shells that fell all around us, so that we cannot but bless His holy names for His mercies in our regard.”

Her next letter described how she had taken up a temporary position at the military hospital, as well as the state of the Daughters in Paris:

Image with cross-writing to conserve paper

“Two shells fell upon the Mother House; one over the old Sisters quarters, the other near the Sacristy.  I know not exactly when as I was not here at the time.  Six or 8 fell at the Incurables, one over my head, another a few steps from where I was standing, and day & night for three weeks, they were whistling over us & bursting, if not upon us, all around us.  What days!  What nights!  God only knows what we went through, but his eye was upon us, in the midst of the trials & his arm kept the bombs from touching us.”

She goes on to describe life under siege:

“During the siege how changed it was – not a carriage to be seen in the streets, not a dog or horses & dogs only to be seen in butchered shops, no happy children escorted .by their nurses, no fashionable promenaders, stores closed, even bakers’ shop, towards the last, no gas at night, you cannot imagine what Paris was in those sad days, nor is it much gayer now; it would amuse you to watch the crowds standing before meat and bread shops.  They look exactly like a set of hungry dogs, ready to spring upon their food.“

In the armistice agreements, the Prussians were allowed their brief days to parade in triumph through the city, beginning on March 1.  Writing on the 3rd:

“The Prussians are in the city since the 1st inst., the newspapers must have apprised you of it, great trouble was anticipated when they entered, now, it is hoped they will meet with no molestation from our citizens, and that they will leave us as peacefully as they came.  Meanwhile, Paris is looking more desolate every day, there is a great deal of sickness, 52000 soldiers have died within its walls, since the 17th of Sept. up to March1st & 47000 persons besides.  At the Incurables, there were 600 deaths from Jan. 1st to Feb. 28, of course, that is a hospital, but it is an unusual mortality.  At the Mother House, too, there have been a great many deaths, from consumption, typhoid fever, etc., both among the young and old.  There were eight funerals in one week towards the end of last month.”

On March 18, the Revolution of disgruntled soldiers and working-class Paris occurred and the Paris Commune declared, which would govern the city until its destruction by the regular army ten weeks later.  The memories of the martyred Daughters during the first French Revolution and the resurgence in anti-religious sentiment did not endear Sister Alix to their cause:

“The city is in the saddest state of disorder; it is truly the kingdom of Beelzebub, divided against staff, the cannon is fired now and then, at various hours of the day & night, men are shot down in the street at midday, like dogs, there is neither law nor police and God only knows what will become of this triumphant ‘Republique.’”

The final week of May 1871 is simply referred to in the French history books as “Bloody Week,” when the military fought with brutality, executions, and fires, and the revolutionaries fought with their own summary executions, including of the Archbishop of Paris himself.  Sister Alix on June 10:

“I was recalled from the invalids yesterday, and I avail myself of the first leisure moment to write you a few lines, in addition to the interesting document here with enclosed giving a correct account of most of the incidents committed with our deliverance from the fearful reign of the Commune.  Oh! what agony we went through, from May 20th to the 25th!   Words cannot describe such things.  God alone can understand them, as He alone, can give strength to endure them.  Paris is pretty quiet now, though, in a sad state yet as it must be until the government is solidly, permanently, organized, which cannot be done all of a sudden.  Indeed the whole country is in an awful state.”

In spite of all this, including the anti-religious sentiment, Sister Alix’s letter on July 10 also contains this telling line, pointing to a future for the French Daughters, just as there had been after three prior revolutions:

“In spite of the Red Republicans, there is a demand for Sisters in many places.”

The Treaty of Frankfurt, which ended the original Franco-Prussian War, was signed 150 years ago today on May 10, 1871.  One of the spoils of war for the new German Empire was the handing over of the states of Alsace and Lorraine, a key point in the leadup to two more wars between the nations.  On the final day of 1872, Sister Alix talks about her present view of the issue and seems to telegraph the future, always with an eye toward service to others:

“I have been so busy for the last two weeks, that I have not had a moment’s leisure, and things look as if my work were going to increase.  Here is the new task that fallen to my lot.  A charitable society of Ladies & Gentlemen has been gotten up for the relief of the Alsaciens, who have left their country, rather than submit to the Prussian yoke.  Many of these poor people don’t speak a work of French, nothing but German, yet they consider themselves French citizens, & hate the German nation.  Crowds of them have taken refuge in Paris, & are literally starving, as they cannot find work as means of subsistence.  Of course they excite great sympathy in the hearts of patriotic, persons, and large sums have been subscribed in their behalf.”

The archives contain nearly 100 surviving pieces of correspondence, plus extensive detail of her final visit to the United States in 1900.  Ten of the letters were written between 1870 and 1872.

Sister Alix Merceret with Sister Mathilde Comstock (American), 1900

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The Emmitsburg Community Chorus and Sister Jane Marie Perrot

When Sister Jane Marie Perrot was a child, she asked her parents if she could take piano lessons.  The ongoing Depression meant that her parents had to say, “no;’ they couldn’t afford them. When Sister mentioned this to Sister Loretta Larking, one of the Daughters of Charity who taught her at St. Joseph’s Academy in Portsmouth, Virginia, Sister Loretta made sure that the young child would have music in her life.  Thus began a career and a vocation for Sister Jane Marie.

Sister Jane Marie Perrot

Sister began teaching music at her first mission at St. Ann’s School in Bridgeport, Connecticut.  At nearly every school where she taught, Sister Jane Marie would, at least part of the time, be involved with children and their appreciation of the arts.  In addition to her teaching duties, she studied organ at the Peabody Conservatory and received a Master of Arts from The Catholic University in 1952.  She eventually became the music director at St. Joseph’s Central House and St. Joseph College in Emmitsburg in the mid-1960s.

When the reforms of Vatican II were introduced, Sister Jane Marie was not one to shy away from a new era of Church history.  She used music and song to “open up” worship, and, in postulant formation, emotional and experiential forms of evangelization.

Among her evangelization projects was the Emmitsburg Community Chorus, which continues today more than 20 years after Sister Jane Marie’s death.  The chorus began with amateur singers from parishes in Frederick and Carroll Counties in Maryland and Adams County in Pennsylvania.  Known for its yearly Christmas concerts that take place in the Basilica of Saint Elizabeth Seton, it also performed around the Frederick, Western Maryland, and Gettysburg areas.  Sister Jane Marie served as the director from 1968-1973.

In 1975, the world received news of the canonization of Elizabeth Seton, the founder of the Community in Emmitsburg and the first native-born North American saint.  At the invitation of the Vatican, the Emmitsburg Community Chorus, 45 strong, traveled to Rome to sing alongside musicians from the U.S. Army bands stationed in Germany and the Sistine Chapel Choir in St. Peter’s Square for the assembled crowds and St. Pope Paul VI as part of the canonization ceremony.  Sister Jane Marie took up the baton for the Chorus once again.  She became the first woman to conduct a choir in St. Peter’s Square.

Sister Jane Marie before performance in Rome
Sister Jane Marie “in action” in upper right-hand corner conducting the Emmitsburg Community Chorus
Arrangements and logistics for the performance in Rome

Sister Jane Marie was highly respected in the world of music education.  In 1978, she co-founded with Father Virgil Funk the National Association of Pastoral Musicians, receiving the Association’s award for Educator of the Year in 1996.  She was responsible for an arrangement of the Christmas Novena, performed by the American Daughters of Charity each year before Christmas, and she composed several other hymns.

In 1982, Sister Jane Marie was involved in an automobile accident, severely restricted use of her left arm after a car accident.  Afterward, she was unable to conduct in her preferred vigorous, expressive style.  This did not mean, however, that she could not compose or arrange music, and she continued to direct celebrations, liturgies, and arrange music at the Seton Shrine before her entry into the Ministry of Prayer in 1988. Sister died in December 1998.

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Filed under Canonization, Emmitsburg Community Chorus, Sister Jane Marie Perrot